Unconference: ethics #opened17

RpouvAiI’m in Anaheim, CA., land of forest fires and Disney, for this years Open Education conference.  This year, for the first time, there is time allocated for an unconference session.  This seemed like a good opportunity for collect information about ethical issues delegates might be experiencing ahead of the the PILSNER seminar I’m delivering on Monday, so I offered to run a session on ethics.  However, this couldn’t go ahead because I got sidetracked into something else.  But here’s a blog post with some of the ideas I would have shared for anyone who is interested.

I produced a summary of some of my thoughts around ethics and openness for a Towards Openness session at OER17.

This is a basic summary of my paper, A Framework for the Ethics of Open Education (2016).  In Monday’s presentation I intend to outline the approach taken and highlight some specific instances of ethical issues to foster dialogue.  Here are some of the areas under consideration:

  • A colleague at a community college in the USA explained to me that there is some disturbance within his institution as a result of conflicting priorities around openness and cost.  They have a threshold of $40 per student/class for materials to be considered ‘low cost’.  Some commercial providers are using OER to put together offerings that are presented as ‘open’ when then in fact are run for profit.  Openness and cost are often conflated in this way and this provokes a challenge:  should we be purist about openness and advocate only for what we consider to be the most open/moral approach to expanding provision, or should we just be entirely pragmatic about these kinds of issues and concentrate only on whether students have access to the materials they need?
  • Guerrilla research: it’s increasingly possible for researchers to work independently of institutions, making use of publicly available data.  This is perhaps the most extreme example of ‘open’ research in that it happens entirely outside of the institutional structures and processes that are supposed to ensure or promote ethical behaviours.  It’s also possible to create a relatively high profile for this work through dissemination on social media.  How do we ensure that ethical standards are being met?
  • Equity and inclusion were real buzz words at this conference, but I sometimes find that these phrases have a platitudinous quality when we don’t acknowledge that these are more complex than they first appear.  For instance, should we take ‘equity’ to refer to ‘equity of opportunity’ (who gets to take part in education and under what conditions) or to refer to ‘equity of outcome’ (where the goal is to equalise educational outcomes)?  Should it refer to both?  If so, which is prioritised?
  • Another area that generated interest at the conference was the idea of educational bias and how it might be minimised.  This gave rise to questions about making the canon or corpus of a particular subject less “white, Christian and male” – philosophy came in for particular criticism – but there were also suggestions about teaching in such a way as to minimise this kind of bias.  I confess that I am not that clear on what this looks like.  Freire was mentioned as an inspiration.  But it seems to boil down to a combination of criticality, inclusiveness, contextual awareness and deconstruction of the status quo.
  • The place of social media in research is somewhat vexed.  At one end of the scale we have things like Facebook’s emotional contagion study which would have struggled to pass an institutional review because of its willingness to cause harm to participants, but since Facebook is not governed in the same way as educational institutions people have few options in the way of redress.  This case gets to the heart of the difference between our expectations about how our “open” data will be used and what happens in practice.
  • Another area I think is worth considering is the role of social justice in all this.  For a lot of open education advocates this is at the core of the movement.  But rarely do we hear about the concept of social justice being unpacked in the context of open education.  There are competing visions of social justice.
    • For Plato, social justice is a kind of harmony between individuals and the state which enables people to find the roles to which they are best suited (nb., not necessarily the ones they want).
    • Aristotle advocated a kind of redistributive justice where goods and wealth were assigned to people according to their merit – though this favoured – and perhaps only included – aristocratic males.
    • In the Scholastic tradition the idea of social justice becomes more intimately connected with religious service and religious harmony. Aquinas connected this with the Christian idea of caring for the needs of the poorest and most disadvantaged.
    • During the Enlightenment we see the emergence of the idea that a civilised society should provide (equity of) opportunity to its populace; this is distinct from the idea that the poor should somehow be looked after (equity of outcome).  J. S. Mill argued that virtue should be consistently rewarded; a kind of meritocracy (equity of opportunity).
    • Another approach is the ‘social contract‘ which consistently sets out rights and expectations
    • In a modern context we have visions of social justice like that of Rawls, who argued that we must in some sense provide a hypothetical consent for the organisation of society and this is done through compliance with the tenets of a liberal conception of justice: freedom of thought; political liberty, rights, and so on.
  • If we are focused on equity of opportunity our guiding light is something like a principle of fairness; if equity of outcome then the principle is something like equality.

Resisting the surveillance project: Siân Bayne keynote at #altc

This keynote presentation began by describing the ‘slow death’ of Yik Yak, an anonymous geosocial networking app launched in 2013.  The software allowed people in close proximity to send and receive short, anonymous messages and write posts (Yaks).  It was heavily marketed on university campuses.  Yik Yak was totally anonymous, and was moderated by community voting.  Edinburgh students used the app to ask questions.  The hyperlocality of the app meant that interactions were limited (e.g. discipline specific, location specific) rather than campus-wide.

Between July 2016 and May 2017, 46,637 Yaks were downloaded and analysis.  In addition, two undergraduate research assistants kept reflective diaries, and data was pulled from other studies the researchers were involved with at the time.

The research team assumed that the hyperlocality of Yik Yak was the key element, but in fact anonymity was the the most important thing for students.  The app developers made a similar misjudgement.  Their tinkering with the app eventually removed the anonymity and this was followed by outcry from the user base.  The return of anonymity was eventually restored, and the data gathered by Edinburgh showed that, for their local users, use of the app picked up again.  At a global level it never recovered, and Yik Yak went from #3 in the download charts in 2014 to #447 by 2016.  On 6 May, 2017 the app was closed down and the company sold for $1 million – having been valued at $400 million just two years before. The failure of the developers to understand the importance of anonymity in their app was symptomatic of a more general failure to understand the value of their product for their market.

There was widely reported abuse, harassment, victimisation and toxicity on Yik Yak, and this was to some extent enabled by the anonymity.  To deal with this, the developers tagged the app as for adults on the App Store, and prevented the app from working in schools.  This cut a lot of the user base.  A system of word filtering was also introduced to flag potentially offensive tweets.  The community also tended to down-vote abuse and up-vote positive messages.  Black, Mezzina & Thompson (2016) found that there was abuse on Yik Yak, but not so much as to demonise the platform as a whole.

Bachmann et al (2017) argue that anonymity can enable disinhibition and create safe spaces:  anonymity need not be associated with toxicity.  Students at Edinburgh used Yik Yak as a support network, notably for mental health issues. Bayne argues that we need to stop seeing anonymity as evidence of some kind of deviancy or an unwillingness to reveal.  As Nissenbaum (1999) argues, the value of anonymity is in acting or participating while remaining out of reach and unattainable.  (Compare this with the ubiquity of Facebook and the way that it is practically essential for students who wish to have a social life or join groups.) Lanchester (2017) provides a good overview of worries about Facebook surveillance.  Bachmann et al (2017) make the point that anonymity is a barrier to both platform capitalism and surveillance culture more generally.

Two conclusions:

  1. When designing digital learning environments, we need to allocate space for un-namability and ephemerality.  E.g. designing pop-up tools that delete themselves.
  2. The surveillance project is opposed to our instincts for an effective life.  Zuboff et al (2015) suggest this leads to a kind of psychic numbing that makes us less attentive to the operations of surveillance capitalism.  In designing teaching we should actively educate against ‘psychic numbing’.

Open Cyborgs at #altc

I’m in Liverpool this week for the annual ALT Conference. I’m primarily here as part of the UK Open Textbooks project to assist and understand the adoption strategy used by OpenStax.

In the opening keynote Bonnie Stewart encouraged us to understand embodied work and embodied perspectives as important as the ‘rational’ perspectives that have traditionally informed academic inquiry.  She appealed to Haraway’s (1985) socio-feminist conception of the cyborg as a model for open practice in education.  “The cyborg gives me a model of hope and possibility… not faithful to norms (as in a bell curve) but capable of inspiring actions and projects.”  My own reading of Haraway identifies this position with the following adjectives: genderless; un-alienated; independent; oppositional; un-hierarchical; rhizomatic; irreverent; subversive; quintessential; bodily; illegitimate; monstrous; inorganic.  (Most of these appear to be negatively defined – i.e. defined by what they are not. This is also common for open approaches.)

Representation Simulation
Bourgeois novel (realism) Science Fiction (postmodernism)
Organism Biotic component
Depth Surface
Perfection Optimization
Organic division of labour Cybernetics of labour
Reproduction Replication
Community ecology Ecosystem
Freud Lacan
Sex Genetic engineering
Mind Artificial Intelligence
World War II Star Wars
White capitalist patriarchy Informatics of domination

I found this table more helpful in explaining the difference between traditional, hierarchical positions and the “informatics of domination”. (I left out some of the more esoteric elements of the table.) Here are a couple of quotes that also seem to be useful for understanding the position:

“The cyborg is not subject to Foucault’s biopolitics; the cyborg stimulates politics, a much more potent field of operations.” (p.302)

“One important route for reconstructing socio-feminist politics is through theory and practice addressed to the social relations of science and technology, including crucially the system of myth and meanings structuring our imaginations. The cyborg is a kind of disassembled and reassembled, postmodern collective and personal self. This is the self feminists must code.” (p.302)

I am not sure I understand the cyborg theory outlined in the paper well enough to say whether it really makes sense – but it’s an interesting take on how to identfy the normative dimensions of openness. For me it’s perhaps close to the kind of contrarianism presented in Deleuze & Guattari’s (1972) Anti-Oedipus, perhaps because of the common interest in Lacanian decentralisation of the psyche.  (Similarly, they also speak of ‘desiring machines’ and ‘rhizomes’.)(Wikipedia reports that feminist Lacanians like Irigaray also an influence.)

Haraway summarises her argument as follows:

  1. The production of total, universalising theory is a major mistake that misses most of reality (probably always and certainly now)
  2. Taking responsibility for the social relations of science and technology means refusing an anti-science metaphysics, a demonology of technology, and so embracing the skilful task of reconstructing the boundaries of daily life, in partial connection with others, in communication with all of our parts

Cyborg theory is anti-essentialist and aims at overcoming the patriarchal dualisms, taxonomies and logics (self/other, culture/nature, male/female, civilized/primitive, right/wrong, truth/illusion, total/partial) that have characterised Western history.  This belief in emancipation and freedom is one that many open practitioners share, but here the approach is deconstructive.

Rethinking the Open Society #oer17

Here are my slides from yesterday’s presentation at OER17.  All feedback welcome.


This presentation explores open education ideologies in light of educational technologies; recent political discourse; and the political philosophy of Karl Popper.  Since the latter half of the 20th century, “openness” has developed within stable frameworks of liberal/social democracy, and is now often tacitly assumed in many areas of society (such as open government, a free press, freedom of speech, etc.).  Over the last year we have witnessed considerable and sustained political upset around the globe, causing many to proclaim a crisis of liberal democracy. In the Anglo world, we observe a surge of support for ‘closed’ political positions, including ‘Brexit’ and the USA presidential election (Knapton, 2016).  There are indications that openness might form the basis of an alternative politics; the Píratar political party evolved from a single-issue focus on copyright reform to become the biggest party in Iceland, standing on a platform of civil rights and participatory democracy.  Slaughter (2016) proposes that the web is the new geopolitical theatre, and that the USA “should adopt a grand strategy of building and maintaining an open international order based on three pillars: open societies, open governments, and an open international system.”

Moe (2017) describes the difficulties inherent in developing and teaching critical thinking, especially within standardised education.  In the connected age, access to information and control over media narratives are paramount to governance.  In the age of ‘post-truth’ we need more than ever educational systems that promote information literacy and critical thinking. There is reason to think that there is a need to reconsider the ideological basis and commitments of open education and its practices, many of which remain wedded to traditional academic structures.  This may seem counterintuitive: as Weller (2014) suggests, the ‘battle for open’ is in many senses won, with a growing body of open access publication; open textbook uptake; open source tools for building learning environments; massive open online courses; and open sharing of research data. However, Rolfe (2016) has demonstrated through content analysis a fundamental shift in the discourse around open education.  Articles from the 1970s tended to understand openness in terms of widening participation, and with this came a concomitant promotion of humane values, fostering autonomy, facilitating the development of others, and a wider social mission. This approach has in turn been disrupted by the rise of flexible learning in higher education and the wide availability of educational materials.  By the time the OER movement had grown to a global force much of the debate had moved on to licensing, technical and implementation issues (Weller, 2016).

A reconsideration of the role of ideology in OER will be framed by elements of Karl Popper’s The Open Society and its Enemies (1947).  Popper’s approach was hugely influential for Western liberal democracy, and remains arguably the most sustained attempt to develop a vision of society from the idea of openness.  Popper’s critical approach to education – which emphasizes the role of learner as so-creator of knowledge– serves as a model for making explicit the connection between critical rationality and openness, and provides tools for systematically reflecting on educational practice (Chitpin, 2016).


Chitpin, S. (2016). Popper’s Approach to Education. London and New York: Routledge.

Knapton, S. (2016). Donald Trump is a ‘vulgar, demented, pig demon’ says Hillary Clinton’s ex adviser. The Telegraph, 30 May 2016.

Moe, R. (2017). All I Know Is What’s on the Internet. Real Life Mag.

Popper, K. (1947a). The Open Society and its Enemies. Vol. I: The Age of Plato. London: Routledge. Available from

Popper, K. (1947b). The Open Society and its Enemies. Vol II: The high tide of prophecy: Hegel, Marx and the Aftermath. London: Routledge. Available from

Rolfe, V. (2016). Open.  But not for criticism?  Open Education 2016.

Slaughter, A.-M. (2016). How to Succeed in the Networked World: A Grand Strategy for the Digital Age. Foreign Affairs. (Nov/Dec.)

Weller, M. (2014). The Battle for Open. Ubiquity Press.

Weller, M. (2016). Different Aspects of the Emerging OER Discipline. Revista Educacao e Cultura Contemporanea, 13(31)

#liveblog: Critical Perspectives on ‘Openness’ in Higher Education #srhe

Today I’m in London for the Digital University Network Seminar at the Society for Research into Higher Education. Lesley Gourlay began proceedings by noting that openness is an area which needs to be looked at in the context of the ‘digital university’ series.  Here are my notes on the presentations by the other two speakers.

Openness and praxis: Exploring the use of open educational practices for teaching in higher education

Catherine Cronin (National University of Ireland, Galway)

Catherine’s talk was focused on how actors in higher education make sense of OEP. She emphasized that “education is inherently an ethical and political act” (Michael Apple). As educators we face fundamental questions about the role of higher education in the future, and the kind of skills and literacies we are trying to develop. She believes we need more criticality, more theoretical work and more focus on privilege.

In her PhD work the focus is on the ethos of transparency and sharing. Some of the learning spaces in higher education are experiencing changing boundaries, becoming more networked and less bound by physical space. In ‘open’ spaces different voices and interactions are emphasized. Much has been published on openness. There are many different interpretations, but there are few empirical studies, or studies that adopt a critical approach. How do people make choices around the benefits and risks? It was noted that openness cannot it itself be considered an educational virtue.

OEP are perhaps even harder to define than OER. Some approaches include open pedagogy, critical (digital) pedagogy, digital scholarship and networked participatory scholarship. Further complexity is added by the different levels of application (from individual to institutional, for instance). Catherine’s research looks at shared values, the use of OEP in teaching and way that decision-making about OEP adoption takes place. A constructivist grounded theory approach is taken (Strauss & Corbin, 1990) with analysis that acknowledges the subjective and interpretivist understandings of individuals (Charmaz, 2014).

So far it has been found that it is hard to determine who qualifies as an “open practitioner” because there is a wide spectrum of practices and pedagogical choices. A minority of participants use OEP for teaching (e.g. social networking, open VLE, use & reuse of OER, . Most perceive potential risks with OEP. Findings include:

  • 2 levels of OEP use identified:
    • “Being open”
    • “Teaching openly”
  • 4 dimensions shared by educators
    • Balancing privacy and openness
    • Developing digital literacies
    • Valuing social learning
    • Challenging traditional teaching

Catherine suggests that these are intimately connected. For instance, it is impossible to effectively manage online privacy without developing digital literacies. Valuing social learning involves implicitly challenging traditional learning approaches.

Some educators talk about openness as a kind of ethos or way of being. Others see it as a distraction, or as a pragmatic approach. These differences can be observed as the nano, micro, meso and macro levels. Most guidance is offered at the macro level, but the day-to-day decisions are smaller and less well supported. Other issues that were highlighted were the anxiety and stress experiences by individuals who feel that by being open they are inviting observation and possibly controversy; and the sense that institutions are not providing adequate support.

Some general conclusions:

  • OEP use is complex, personal, contextual and continuously negotiated
  • More evidence is needed on the actual experiences and concerns of staff and students
  • Open education strategies need to reflect the real benefits and risks
  • HEIs should provide support for developing digital identities, navigating tensions between privacy and openness, and spaces to reflect on changing roles in a more participatory culture.


Exploring higher education professionals’ use of Twitter for learning: issues of participation

Muireann O’Keeffe (Dublin City University)

Muireann’s research focused on use of Twitter by 7 HE professionals. Martin Hawksey’s TAGS explorer was used to collect data. Semi-structured interviews followed – these underwent thematic analysis. Some important theoretical influences:

  • Eraut (2004) identifies three factors for informal learning: feedback; challenge; confidence/commitment.
  • White & Le Cornu (2010) on ‘spaces’ rather than communities of practice and the distinction between ‘visitors’ and ‘residents’ (

‘Visitors’ tended to be information gatherers, with little social presence. They tend not to ask questions of others.

  • Barriers for this group include time, cautiousness, vulnerability, capacity to participate, confidence
  • A tendency to lack confidence in their own knowledge
  • Tendency to think of themselves as an observer rather than participant
  • A belief that the platform was designed for someone else – not them
  • Feel marginalized and excluded

‘Residents’ positively experience questioning, challenge, and other forms of academic debate on Twitter. They engage in non-educational commentary.

  • Unlike the ‘visitors’, this group tended to speak in terms of enablers
  • They are confident with Twitter etiquette: playfulness, tone, etc.
  • They were more likely to have a professional confidence, and a capacity to participate

#opened16 live blog: College Affordability and Social Justice

Preston Davis (aka @LazyPhilosopher) invites us to think about the early days of Western civilisation where philosophers like Plato and Aristotle formed educational institutions on the basis of their own privilege.  This kind of system persisted into Roman times, where males with the ability to pay could attend organised schools where they would learn to become educated citizens of the empire.

Education was further formalised in the Middle Ages, but mostly organised according to the strategic aims of the church.  Formalised educational systems in the USA widened curriculum and admitted women, but still remain ‘exclusive’ in many ways.

Rawlsian theories of social justice are reflective of conversations that are starting to take place in OER around stepping back from personal bias when making decisions.  If we disregard the considerations of race, gender, class and so on, we can support a more democratic and equally distributed educational system.

The remark is made that aspects of the USA educational system are exclusive rather than inclusive.  Much of the OER movement was organised around saving money on textbook costs, but this overlooks wider patterns of disenfranchisement.  The Sanders run for USA president foregrounded the idea of access to higher education as a matter of social justice.  Should education be ‘free’?

From the discussion:

  • Class divides are reinforced by higher education.  Some scholarships are set aside for students from disadvantaged backgrounds, but does this really change structural patterns of disenfranchisement?
  • If public education was made free, would this lead to a loss of resources through inefficiencies?
  • Can we really act as if we are ‘difference-blind’?
  • Is the difference between the student who goes on to higher education and the one who doesn’t a matter of money?  Disenfranchisement has other elements, e.g. confidence, role models, self-interpretation,  Much of these are the kind of ‘differences’ stripped out of the Rawlsian model.
  • How can social justice be understood from the perspective of what is essentially privilege?
  • Low cost vs. free?

The Open Research Agenda #opened16

Today at Open Education 2016 I presented the provisional results of a research consultation exercise we have been doing at OER Hub over the last year.  Several people asked for copies of the slides, which are available here and on the OER Hub SlideShare account.

All feedback welcome.  You can still take part in the project by completing the form at

#opened16 liveblog: OER Research Fellows Update

This session began with an introduction from John Hilton III, who leads the OER Research Fellows programme.  The project is intended to build future research capacity in the OER field.  Most of the work done by this group uses the COUP framework, which focuses on cost savings and learning outcomes.  At present there are:

  • 43 Fellows
  • 18 articles submitted
  • 1 article accepted
  • 1 article published

Marcela Chiorescu of spoke about her work at Georgia College.  On an algebra course, $86 was saved per student, and students expressed gratitude for monies saved.  Between Spring 2014 (78.2%) and Spring 2015 (84.3%) there was a significant uplift in students receiving a C grade or above.  There was also a statistically significant increase in the proportion of students receiving the top grade.

Christina Hendricks and Ozgur Ozdemir spoke about their work with the COOL4ED project in California.  They focused on faculty motivations, cost savings for students, perceptions and impact on other factors.  The OER included an OpenStax textbook on Sociology and a Libretext on Chemistry.  They found that students has some negative attitudes towards the content of open textbooks as being rather basic.  The impact on learning and retention outcomes were less clear because fewer faculty reported back on these.  However, no-one reported a decline while some reported an improvement.  Cost savings was the most prominent aspect for both faculty and students.  Only 4% of faculty and 12% of students had anything negative to say about the open textbooks.

Tsung-han Weng (University of Kansas) reported on a qualitative case study involving students from economics and statistics.  He found that students tend to have ambivalent attitudes to open textbooks.  They appreciated the cost savings but had some reservations about content and quality.  This ambivalence was also found in teachers, whose main complaint was that using the open textbook required them to spend more time preparing assessments and supplementary materials.

Royce Kimmons (Brigham Young University) told conference about allowing students to select which textbook a project management studies class would use.  Students decided the evaluation criteria (not including cost).  What were the effects of this approach?  The two most popular choices were subjected to a more detailed evaluation.  They arrived at the conclusion that an open textbook was the best offering.  Kimmons recommends involving students in the selection prices, arguing that textbook quality metrics are not objective, but relative to the needs of a particular class.

Christopher Lawrence (Middle Georgia State University) spoke about the Affordable Learning Georgia initiative, which aimed to replace proprietary textbooks on American government with open versions.  It was found that most students obtained used or new copies of the traditional text.  On the whole, they felt that the proprietary version should continue to be used.  In comparison with the traditional book, the quality of the open textbook was perceived to be lower.  The online version of the open textbook was found to be a useful supplement.  However, there was no significant difference in results between those using commercial and open textbooks.  Particular challenges in this context included a poorly funded production process which led to a lack of polish in the open textbook; fixed textbook content; and a lack of ancillary materials.  An emphasis on the need for sustainability was mentioned.

There was a question from the floor about open access publication of results.  The Open Research Fellows are not committed to open dissemination – indeed, there is funding set aside for publication fees – but anonymised research data could be shared.


#opened16 live blog: Gardner Campbell

Kicking things off here in Richmond, VA. we have our first keynote, Gardner Campbell.  The presentation began with a video montage featuring (among other things) a young Bob Dylan; quotes and graphs about different educational models; sections of It’s a Wonderful Life; Indie music; and end scenes from One Flew Over the Cuckoos Nest.  

We were then introduced to Robert Wagner Dodge, a ‘smokejumper‘ who escaped a raging forest fire by acting rather counter intuitively.  He lit a fire in front of him, reasoning that once the smaller fire had burned out he could shelter in the ashes.  None of his companions would follow him, and they perished.  Campbell refers to this kind of learning as ‘insight’.

‘Insight’ is a term that has grown in use as civilisation has become more complex.  There are many synonyms for insight (both formal and informal) and the word is used in many ways.  We normally understand it as:

  • an accurate and deep understanding of a person or thing
  • the capacity to gain an accurate and deep understanding of a person or thing

From psychiatry:

  • a breakthrough in understanding one’s own mental illness

Insight-oriented psychotherapy relies on conversation between therapist and patient.  (It can be contrasted with biomedical approaches that place the emphasis on medication.)

The question is posed:  why do insights come to us in the way they do?  A typical process might look like this:

  • Concentrate
  • Search
  • Mental block/Impasse
  • Distraction/Relaxation
  • *space*
  • Problem is somehow solved; a solution presents itself
  • Feeling of certainty – the Eureka!

The solution can’t be forced or rushed. What happens in this *space*?  From cognitive science there is a suggestion that certain regions of the right hemisphere of the brain become unusually active before an insight is reached (a related area is related to appreciation of jokes).  Gamma wave activity (the highest electrical frequency of the brain) spikes at this moment.

Campbell invites us to think about these kinds of ‘Eureka!’ moments in the context of formal education.  We make novel neuro-chemical connections between existing parts of our knowledge.  This goes beyond the classroom:  the pattern of making new connections prepares us for some fresh insight where we generalise about categories of our understanding.  Campbell employs a couple of quotes from Bruner to support the idea that this way of understanding learning is unlike traditional pedagogy.



Trying to force an insight can actually prevent the birth of an insight.  This is a counter-intuitive outcome:  we learn by avoiding the learning activity (or at least waiting until the appropriate psychological state is arrived at).

Campbell refers to some students essays on their responses to The Eureka Hunt.  Rather than thinking about it for themselves, many obviously just searched online for ‘the right answer’.  Their goal was evidently just to ‘succeed’ rather than authentically engage with the text.  There is a whole industry devoted to mantras of student ‘success’.  Campbell invites us to question this idea of ‘student success’.  Some of the claims associated with it (“4 deadly mantras of student success”) include:

  • “Students don’t do optional” – life will be a matter of conformity, not the exercise of freedom – why encourage it now?
  • “Define more pathways” – restriction of unique pathways, enforced rubrics
  • “We need to graduate more students” – Campbell suggests that students in fact graduate themselves
  • “Our students are our products” – !

Such approaches, it is contended, do not encourage the right kind of insights.  Essentially they all treat the learner as passive in their own education.  An open, Connectivist course for AAC&U faculty and collaborators will explore these issues from January 2017.


The Open Research Agenda

Here are the slides I’ll be using today for my presentation at the CALRG Annual Conference.  The Open Research Agenda is an international consultation exercise focused on identifying research priorities in open education.

You can read more about the project here:

The Open Research Agenda (2)

The Open Research Agenda (1)